Marxism is also discussed in Economic thought, article On Socialist Thought; Marxist sociology; Socialism;and in the biography of Marx.
Posted on July 7, by Scott Alexander [Content note: I get words all day through. First from him, now from you. Is that all you blighters can do? I recently learned there is a term for the thing social justice does.
But first, a png from racism school dot tumblr dot com. So, it turns out that privilege gets used perfectly reasonably. Their explanation was lucid and reasonable.
At this point I jumped in and commented: I feel like every single term in social justice terminology has a totally unobjectionable and obviously important meaning — and then is actually used a completely different way.
Surely no one can object to criticizing people who do that? I have yet to find a good way around this tactic. As such it should be taken as a sort of weird Rosetta Stone of social justicing, and I can only hope that similarly illustrative explanations are made of other equally charged terms.
Does that sound kind of paranoid? I freely admit I am paranoid in this area. But let me flesh it out with one more example. Everyone is a little bit racist. Also because most people score poorly on implicit association tests, because a lot of white people will get anxious if they see a black man on a deserted street late at night, and because if you prime people with traditionally white versus traditionally black names they will answer questions differently in psychology experiments.
It is no shame to be racist as long as you admit that you are racist and you try your best to resist your racism.
Donald Sterling is racist. We know this because he made a racist comment in the privacy of his own home. He deserved it because he was racist.
And racist people deserve to lose everything they have and be hated by everyone. This seems like it might present a problem. Unless of course you plan to be the person who gets to decide which racists lose everything and get hated by everyone, and which racists are okay for now as long as they never cross you in any way.
To which I would respond that this is exactly the point. But I think there is a strain of the social justice movement which is very much about abusing this ability to tar people with extremely dangerous labels that they are not allowed to deny, in order to further their political goals.
I started this post by saying I recently learned there is a term for the thing social justice does. For example, I might view a certain shade of bluish-green as blue, and someone raised in a different culture might view it as green.
The writers of the paper compare this to a form of medieval castle, where there would be a field of desirable and economically productive land called a bailey, and a big ugly tower in the middle called the motte. If you were a medieval lord, you would do most of your economic activity in the bailey and get rich.
If an enemy approached, you would retreat to the motte and rain down arrows on the enemy until they gave up and went away. Then you would go back to the bailey, which is the place you wanted to be all along.
As soon as someone challenges you, you retreat to the impregnable motte and glare at them until they get annoyed and go away. Then you go back to the bailey.
I probably still sound paranoid. So let me point out something I think the standard theory fails to explain, but my theory explains pretty well.
Like, even bringing this up freaks people out. And this is surprising.
I know a lot of men who are scared of being Forever Alone but terrified to ask women out, and I feel their pain and most of my male friends feel their pain. This seems to me to be something of a disconnect and an underappreciation of the pain of others, of exactly the dog-lizard variety.
Yet if anyone mentions it in real life, they are likely to have earned themselves a link to an Explanatory Article.TOP.
Opinion. WARREN, C.J., Opinion of the Court. MR. CHIEF JUSTICE WARREN delivered the opinion of the Court.
The cases before us raise questions which go to the roots of our concepts of American criminal jurisprudence: the restraints society must observe consistent with the Federal Constitution in prosecuting individuals for crime. This webpage is for Dr. Wheeler's literature students, and it offers introductory survey information concerning the literature of classical China, classical Rome, classical Greece, the Bible as Literature, medieval literature, Renaissance literature, and genre studies.
Against the Theory of ‘Dynamic Equivalence’ by Michael Marlowe Revised and expanded, January Introduction.
Among Bible scholars there is a school which is always inquiring into the genres or rhetorical forms of speech represented in any given passage of the Bible, and also the social settings which are supposed to be connected with these forms. Jane Addams (—) Jane Addams was an activist and prolific writer in the American Pragmatist tradition who became a nationally recognized leader of Progressivism in the United States as well as an internationally renowned peace advocate.
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